Posts Tagged ‘Indigenous Struggle’
Tuesday, August 28th, 2018
Information relating to recently dispossessed members on Mallingbar Country.
PDF: KUNIN LAW: CROW AND COUNTRY
A Letter To All First Nations
Walman Yawuru descendant,
Goolarabooloo Elder, Broome, Western Australia.
Thursday, August 9th, 2018
“an independently produced film bringing the voices of the contemporary Adnyamathanha, Gurindji, Tanganekald, Yankunytjatjara Anangu, Mirning, Narunnga Aboriginal Australian people forward who are united in their stand AGAINST the present and planned uranium mining and nuclear dump activities in South Australia. Bruce Hammond, an Aboriginal Tanganekald man with ties to the coast in the lower South East of South Australia and the central desert regions of Finke and Alice Springs in conjunction with Alexander Hayes & Magali McDuffie from Ngikalikarra Media brought the ‘Protecting Country’ documentary film on a screening road trip across Australia.”
For Anarchist Comrade Santiago Maldonado, Let’s Make the Police and the State Disappear! (Chile, Argentina)
Saturday, September 30th, 2017
This September 1st marked one month since the disappearance of the anarchist comrade Santiago Maldonado at the hands of the police of the National Gendarmerie of Argentina. This took place within the context of the repression against a demonstration that included road blocks made by the Mapuche community Pu Lof in Resistance at Cashamen, in the Argentine province of Chubut.
While the anarchic agitation spread beyond borders, comrades in Argentina took to the streets to spread acts of revolt via propaganda and direct action. With arson attacks against the police, barricades and Molotov cocktails against government buildings, our comrades unleashed their rage at a situation that is as sad as it is real: the bastards have arrested and disappeared an anarchist comrade.
Because Santiago is an anarchist, and not just a young musician and artist, something the press and leftists conveniently leave out, in denouncing the state repression we make it clear that denial and silencing of the comrade’s political identity is another form of disappearance, erasing from the narrative the true motivations of his solidarity presence in the Mapuche community where he was at the time of his arrest. 
We have no advice for our comrades in Argentina, we believe in them and their conviction and autonomy to continue transforming their pain into rage, spreading chaos against the world of authority, and deepening and expanding affinities in concrete experiences of confrontation and agitation. (more…)
Tags: Analysis, Argentina, Chile, Claudia López, Dictatorship, Fuck the Police, Indigenous Struggle, Mapuche, Operation Condor, Police Bastards, Police Brutality, Repression, Santiago Maldonado, Sin Banderas Ni Fronteras
Posted in Social Control
Thursday, September 28th, 2017
This audio is based on material from Voces de la Disidencia.
Alfredo Tralcal Coche, Pablo Trangol Galindo, Benito Trangol Galindo and Ariel Trangol Galindo are imprisoned precisely in the jail in Temuco, Chile, since July 9th of 2016, accused of setting a church on fire with only one piece of evidence against them: the statement of a witness without a face who claims to have seen a truck similar to that of Lonko Alfredo Tralcal Coche near the fire.
After one year deprived of their liberty, without evidence against them, without a set sentence or a reasonable date of trial, on July 7th of 2017, the comuneros decided to begin an indefinite hunger strike with the following demands: 1) fair trial within a reasonable date; 2) no to the use of the antiterrorist law 18314; 3) no to the use of witnesses without faces; 4) liberty under article 140; 5) repeal of the cautionary measure of preventative prison.
You’ll find the audio (to listen online or download in different sizes) here.
Length: 3 min
You can find other English and Spanish language audios here:
We can still be worse – Reflections and considerations on the month following the disappearance of Santiago Maldonado (Argentina)
Tuesday, September 26th, 2017
WE CAN STILL BE WORSE
Reflections and considerations on the month following the disappearance of Santiago Maldonado
On August 1st, members of the Pu Lof Mapuche community in resistance in the province Cushamen barricaded National Route 40, along with allies in solidarity. They cut off traffic in solidarity against the legal proceedings confronting el Lonko Facundo Jones Huala (for the second time). Minutes later, cars and trucks arrived carrying about thirty border police armed with rifles. The peñis (Mapuches) began throwing rocks, responding to the presence of the bastard forces of order. The Gendarmerie advances to the shots, burning the precarious houses and belongings of the Lof, forcing the occupiers to retreat across a river. Santiago Maldonado (“Lechuga” or “el Brujo“) fell behind the rest. Some of the inhabitants of the Lof saw that the Gendarmerie grabbed Santiago; others testified as to hearing the police say they “got one.”
Afterwards, images and testimony began to circulate about how Santiago was missing, and that it seemed the Gendarmerie had taken him away in a “unimog” all-terrain military vehicle. The authorities were silent through this whole process.
On Friday, August 4, various anarchists and individuals in solidarity entered the seat of government in Chubut province, demanding Santiago’s return. The place was ripe for destruction. Computers, notebooks, windows, and decorations were all viciously destroyed, and fliers and graffiti were left behind referring to the repression in Cushamen. (more…)
Tuesday, March 7th, 2017
“Each individuality, group, tribe or original people have their own ways of resisting this system. However they have the same enemy who represses and oppresses them and the ultimate goal of their struggles is to live freely and autonomously.” – Compañero Carlos Gutiérrez Quiduleo
1. Brief journey on a path of resistance.
It is well known that the struggle of the Mapuche people has lasted hundreds of years. Even before fighting the Spanish conquistadors, they had already halted the advance of the Incan empire by preventing its advance towards the south of the territory now called Chile and forcing it to maintain its position in the central zone of ‘Chile’.
Also known are the battles and clashes with the Spanish conquistadors, where for more than a hundred years a war was fought that put in check the ambitions of the conquistadors to dominate the territory without any major obstacles, forcing them, after periods marked by extermination and captivity, to establish a border that allowed the Mapuche to maintain their territory south of the Bio Bio River. (more…)
'Panggayaw' for Lumad self-determination and autonomy for other Indigenous Communities (Philippines)
Tuesday, November 10th, 2015
There is quite a number of cultures existing and continuously practiced by different indigenous communities in the islands. It is estimated that there is 110 languages in the archipelago and the concept of “Manggayaw” or “Panggayaw” is commonplace. The said word is being used by indigenous communities in different areas in Luzon, Visayas and Mindanao. It corresponds with attacking from the waters or land on specific targets considered to be “enemies”.
Manggayaw or Panggayaw could be due to various reasons such as revenge, protection, raiding for marriage or pillaging for its own sake and slave trading in certain places.
Barbaric could be the first thing which comes to minds. Others consider it an uncivilized act based on how we were raised and brought up by our society. This could only be the case if the institutions like the government, market, school or church shaped our consciousness the way it did.
Therefore it is so much better to be familiar with this part of our culture which our ancestors are proud and considered to be positive in regards to marriage, blood pact, trade and even warfare. It is an imperative for many Lumads in the archipelago to engage in Panggayaw or “Panggagamot.” These practices are imbedded in our belief system which resonates also with marriage, planting, hunting, exchange and ritual offerings to indigenous spirits.
According to the colonizers (republican government, communists and the church) these practices which emanated from our ancestors are backward and needed to be replaced. (more…)
Sunday, November 8th, 2015
We are currently supporting a campaign of the Lumad, an indigenous people who are victimized by atrocities of three institutions : the corporations, government military/para-military and left-wing insurgents (New People’s Army – NPA).
Our call is:
END LUMAD EXPLOITATION AND KILLINGS!
LET THE LUMAD SPEAK FOR THEMSELVES!
CORPORATIONS, STATE MILITARY AND LEFT-WING INSURGENTS – KEEP OUT OF LUMAD ANCESTRAL LANDS.
DON’T BE USED BY LEFT AND RIGHT WING PARTIES.
FIGHT FOR AUTONOMY!
The Lumad comprise the indigenous people living in Southern Mindanao. They have become refugees in different parts of the country as they flee from escalating violence, rape and harassment.
Asia Indigenous Peoples Pact (AIPP)
4 September 2015 – AIPP strongly condemns the continued brutal killings of Lumads in Mindanao of the Philippines at the hands of paramilitary groups and security forces. At least 13 Lumad human rights defenders and community members, including two children, have been killed in five incidents of extrajudicial killings and four massacres in the past eight months, with the recent killings of Emerito Samarca, Executive Director of a tribal school, and two other Lumad leaders in Surigao del Sur on 1 September. In the aftermath of the killings, more than 4000 Lumads evacuated to a neighboring village due to fear for their safety, and schools have been closed down. (more…)
Sunday, February 22nd, 2015
The Redfern Aboriginal Tent Embassy in Sydney is facing eviction on Monday 23rd February. The Embassy are calling for people to come down and help them resist eviction.
The embassy plans to apply for an injunction Monday against the eviction order, which was issued by the Aboriginal Housing Corporation (AHC) on Friday afternoon. The order demands the total dismantling of Redfern Aboriginal Tent Embassy, which has been a 24 hour protest camp since May 2014. In an area known as the ‘Block’, it sits wedged between Redfern Station and Eveleigh Street. It’s a sparse green oval resting on a grey concrete slope. On first glance it’s as unassuming and ordinary as its namesake would suggest. But the tents have only catalysed the political discontent and community activism that has boiled below the suburb’s surface for years.
The site has grown over the months to include vegetable patches and a seed bank, a sacred fire pit, kitchen and a collection of tents. The embassy was established to protest a controversial redevelopment plan for the Block – a chunk of Sydney’s Redfern suburb where Indigenous Australians have been promised affordable housing since the 1970s. When the AHC first began to be handed parts of what would later become the Block in the 1970s, it was widely viewed as a major victory in the battle for Indigenous land rights. The entire area was earmarked for affordable housing for Indigenous Australians. (more…)
Sunday, May 18th, 2014
This is to claim responsibility for the complete destruction by fire of three colonial structures at the so-called Royal Botanical Gardens in South Yarra, Melbourne in the small hours of May 16.
We put these filthy monuments of colonial oppression to the torch in the name of indigenous & anti-colonial resistance both here in Australia & in all other parts of the world & to spit in the faces of all those who seek to tame what is wild into sterile botanical prisons.
We also send greetings of fire & smoke to imprisoned resistance fighters everywhere!
Fire Wolves Cell / International Revolutionary Front
Scum Press :
Tuesday, August 27th, 2013
We receive and transmit:
Hi, we are a solidarity group with the struggle of the Yaqui tribe who are being dispossessed of the water of their territory to benefit the biggest capitals such as Ford, Heineken, Coca Cola, Pepsi, Holcim. the situation of the Yaqui tribe is dangerous by living in the desert and are doomed to die without the water, we convened a one-day international event, all the information is in namakasia.jimdo.com
Tuesday, July 30th, 2013
Right now there is a battle against mining in Sapmi, north of Sweden, going on. We have barricaded the road leading to the site where Beowulf Mining Plc. want to make test mines. This is the Sami peoples lands stolen by the Swedish state and colonized since way back. We stand in solidarity with indigenous culture and fight against the mega-machine of mining. The Swedish police are now on the site removing obstacles to help the mining corporation proceed. At least 6 people have been arrested already but protests are still going on. For five days the police have this special mission to help the evil corporation, that’s why we need people now! (more…)
Saturday, July 20th, 2013
Solidarity with the anarchists of the Temuco ‘Bombs Case’
Starting August 1 and lasting at least until September 11, a dozen Mapuche who have been longtime fighters for total independence will be brought to trial, accused under the Chilean state’s antiterrorism laws. On June 28, 2009, Mapuche community members used fallen trees to block five highways in the area of Temuco. At the Temuco bypass, a Tur-bus (similar to Greyhound) and three trucks trying to cross the blockades were stoned by masked Mapuche warriors, who spraypainted ‘Return Mapuche lands’ on the side of the bus. (more…)
Tuesday, June 18th, 2013
A continuation of “The Intensification of Independence”.
See the former for a glossary of terms in Spanish and Mapudungun.
Awareness of repression should never be turned into a list of cases and prisoners. Those who struggle must understand repression strategically. If the essence of repression is isolation, this means intentionally formulating our responses to overcome that isolation, both by connecting them to the lines of our ongoing struggle, and analyzing and thwarting the particular mechanisms through which the State seeks to isolate us.
In Wallmapu, that ongoing struggle is a struggle for the land, not as an alienated possession, but as a whole relationship outside of and against capitalism. Mapuche in struggle take over their traditional land, fighting with cops and landlords to do it, and sometimes burning them out; they block highways and sabotage the industries that would exploit their lands; and they farm, graze, and common in those lands, build their houses there, hold their rituals there, raise their children, marry, and bury their dead there, making their relationship with that land a solid fact.
Read more here:
Friday, April 12th, 2013
Click images for bigger size files. Background info on the murder of Sabino Romero in English here.
CURARE ANTI-INFO BLOG: http://apuntandoalaliberaciontotal.blogspot.com/
Hace dos semanas nos enteramos de la fatídica muerte del cacique yukpa Sabino Romero. Su muerte se produjo cuando dos sicarios en moto lo interceptaron a él y a su compañera, para efectuarle varios tiros mortales que acabaron con la vida de uno de los guerreros más importantes de estos lados.
Para los que hemos tenido que padecer las inclemencias contradictorias de este Socialismo del Siglo XXI, el nombre de Sabino, es un topic comun en las conversaciones; originario del pueblo yukpa este cacique ocupo en 2003 la finca tizina para rebautizarla con el nombre de Chaktapa e iniciar la reclamación de su tierra ancestral que se encontraba consagrada en las leyes nacionales.
Los yukpas que no tenían una política radical y que siempre se mostraron afines al proceso bolivariano, siempre fueron afines a una salida pacifica al conflicto, sin embargo las contradicciones latentes dentro del chavismo afloraron en el pavimento con un terrible saldo rojo: 13 yukpas han sido asesinados.
El oprobioso silencio cómplice del gobierno, la actividad delictiva del patronato de ganaderos (GADEMA), las empresas trasnacionales que explotan minerales en la región con el aval de la Administración Publica, el descaro y la desfachatez de la MUD que apoya a GADEMA y la actividad opresora de la Guardia Nacional y el ejercito fueron los ingredientes que hicieron posible la muerte de Sabino.
Este guerrero sufrió persecución, encarcelamiento, la muerte a golpes de su padre de 93 años, el desprecio de la ministra Nicia Maldonado, la burla disfrazada de asistencialismo, el falso discurso, las promesas postergadas hasta su muerte.
Desde curare saludamos a todos los colectivos e iniciativas (El Libertario, La Guarura, Colectivo Nordeste, PNA-CAM, Kaos Distry, Colectivo La Hormiga, entre otros) que han sabido romper el cerco mediático, realizando acciones y reinvidicando la memoria de este compañero.
Con la muerte de Sabino, los mecanismos de hostigamiento contra la comunidad de Chaktapa se hicieron más evidentes cuando el CICPC, secuestro y torturo a su hijo. Esto sirvió de excusa al falso gobierno de dictar medidas cautelares de protección que terminaron de militarizar y controlar cualquier posible alzamiento yukpa.
La guinda del postre llego cuando la policia detuvo a 7 policias y militares posiblemente culpables de la muerte de Sabino. Pero lo que jamas queda claro son las razones o el mobil de los asesinos; obviamente Estado y GADEMA se dan las manos y su silencio es la mejor defensa.
Pero su muerte no será en vano, desde aquí declaramos nuestra absoluta solidaridad y complicidad. No lloraremos, ni rogaremos al Estado para hacer justicia…Es hora de desechar las ilusiones y prepararse para el combate, este gobierno no apoya a los yukpa.
Tierra sin mendigar, sin ganaderos, ni mineros. La Tierra es nuestra y la tierra se toma.